Bhaktivedanta Narayana Gosvami
From the book “Sri Vraja-maṇḍala-parikramā”:
Seeing that Kṛṣṇa was in a good mood, Brahmā came here seeking forgiveness for his offence of stealing the calves and cowherd boys. He performed abhiṣeka of Śrī Kṛṣṇa and glorified Him with mantras from the Sāma Veda. The holy water from that abhiṣeka became Brahma-kuṇḍa, and Brahmājī bathed in it along with the other demigods.
Rajashekhara Dasa
From the book “Chaurasi-kosa Vraja Mandala Parikrama”:
In the Adi-Varaha Purana it is said, “After bathing here, Brahma satisfied Lord Hari, then Indra and other planetary rulers created other lakes nearby”. The Puranas say that Lord Brahma performed an abhisheka of Lord Harideva when he sought forgiveness after having dared to steal the Lord’s cowherd boyfriends along with their calves. The accumulated water from that abhisheka formed this kunda and Brahma then took his bath in it. There were previously four other kundas situated around Brahma-kunda created by other demigods including: Yamaraja, Kuvera, Varuna, and Indra, which have since disappeared. The Adi-Varaha Purana says, “North of Brahma-kunda is Kuvera-tirtha, in the east is Indra-tirtha, in the south is Yamaraja-tirtha, and in the west is Varuna-tirtha.” The same Purana also says that surrounding Brahma-kunda were many beautiful forest groves and over fourteen auspicious holy places where Krishna enjoyed His transcendental pastimes.
It is said that Lord Chaitanya Mahaprabhu rested here when He visited Manasi-ganga while on parikrama of Vraja. Lord Nityananda also rested here during His journey through Vraja sometime before Lord Chaitanya’s own parikrama. While Lord Nityananda was staying at Brahma-kunda, He revealed His transcendental form as Balarama to a local brahmana who was a great devotee to Lord Rohini-nandana. The Bhakti-ratnakara says, “O Shrinivasa, there was a rich brahmana everyone knew who lived near Govardhana. He was always overwhelmed in love for Balarama, and his mind was always absorbed in thoughts of His character. He was certain that one day Baladeva would kindly grant him darshana, and for that reason he always wandered around Govardhana. One cannot describe the fortune of that brahmana who one day received information in a dream that Baladeva would grant him darshana. In order to fulfill this devotee’s desire, Nityananda Rama at that time went to Govardhana on pilgrimage. Nityananda remained in a lonely place, but whoever saw Him was bewildered by His celestial beauty, which bewilders even Cupid.”
“When that brahmana saw Nityananda Prabhu in the distance, he wondered where this avadhuta had come from. Seeing the Lord’s effulgence, he could understand that the Lord was not an ordinary person. The brahmana brought various items like yogurt, milk, cheese, and butter. He came before Nityananda, offered obeisances, and said, ‘O Avadhuta, please accept these gifts. I pray that you please show Your mercy to me so I may have darshana of Rohini-nandana.”
“Hearing these words, Nityananda smiled and in great fun accepted the offerings made by the brahmana. The brahmana then received the Lord’s remnants and returned to his own place, where he honored the maha-prasada and became agitated in love. The brahmana was unable to return to meet Nityananda, and as evening arrived he fell asleep. At night, Lord Nityananda appeared to that fortunate brahmana in a dream. Seeing Nityananda, the brahmana was very pleased. The next moment Nityananda revealed His form as Baladeva, and the brahmana fell at His feet.”
“What a wonderful form Baladeva exhibited, enchanting to the entire world! His limbs were glittering due to being decorated with various ornaments. After blessing the brahmana, the Lord disappeared. On the Lord’s disappearance, the brahmana’s sleep broke. He became restless and started to return to where he had met Nityananda Prabhu. At that moment he heard a voice telling him to remain patient and wait till the morning. He considered that his desire was at last fulfilled. ‘Now I have achieved the Lord, I will not leave Him. I will fall down and surrender everything at His feet. When the night is over I will have a goldsmith make ornaments to offer to the Lord.’ As he thought in this way sleep again came.”
“Again in the brahmana’s dream Nityananda appeared to him. Seeing the Lord decorated in wonderful ornaments, that best of the brahmanas offered many prayers. As before, upon the disappearance of the Lord, the brahmana’s sleep broke. Morning soon came and the brahmana came before Nityananda Prabhu and explained the previous night’s dream. The Lord smiled slightly and holding the brahmana’s hand instructed the brahmana in all truths. The brahmana inquired from the Lord, ‘Who has made those ornaments I saw in my dream?’ The Lord, who is controlled by His devotees’ desires, replied, ‘One day I will be decorated as you have seen. For now take this govardhana-shila and cover it in gold. I will then wear it on My neck.”
“The brahmana executed the order as given by the Lord. The best of the avadhutas then took the gold-covered shila and wore it on His neck. Even for Lord Brahma, such pastimes are very rare. Nityananda forbade the brahmana to disclose this incident to anyone. However, out of His affection to His devotee, the Lord remained there for some days.”
